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Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

Tuesday, August 9, 2011

Using toothpaste whilst fasting

Is it permissible to brush one's teeth using toothpaste when fasting?


Praise be to Allaah.


Shaykh Ibn Baaz (may Allaah have mercy on him) was asked about using toothpaste whilst fasting. He said: there is nothing wrong with that so long as one is careful to avoid swallowing any of it, just as it is prescribed in Islam for the fasting person to use the siwaak (tooth-stick) 
Fataawa al-Shaykh Ibn Baaz, 4/247 

Shaykh Muhammad al-Saalih ibn ‘Uthaymeen said:      
                       
… This leads us to the question: Is it permissible to use a toothbrush and toothpaste whilst fasting or not? 

The answer is that it is permitted, but it is preferable not to use them because the toothpaste is too strong and may go down into the throat. Instead of doing that during the day, one should do it at night. 

Al-Sharh al-Mumti’ by Ibn ‘Uthaymeen, 6/407, 408
Sheikh Muhammed Salih Al-Munajjid

Tuesday, August 2, 2011

Things that invalidate the fast

We would like you to give us a summary of things that invalidate the fast.
Praise be to Allaah.
Allaah has prescribed fasting in accordance with the highest wisdom. 
He has commanded the fasting person to fast in a moderate manner, so he should not harm himself by fasting or consume anything that will invalidate the fast. 
Hence the things that invalidate the fast are of two types: 
Some of the things that invalidate the fast involve things coming out of the body, such as intercourse, deliberate vomiting, menstruation and cupping. These things that come out of the body weaken it. Hence Allaah has described them as being things that invalidate the fast, so that the fasting person will not combine the weakness that results from fasting with the weakness that results from these things, and thus be harmed by his fast or his fast no longer be moderate. 
And some of the things that invalidate the fast involve things entering the body, such as eating and drinking. If the fasting person eats or drinks, he does not achieve the purpose of fasting. 
Majmoo’ al-Fataawa, 25/248 
Allaah has summed up the things that break the fast in the verse where He says (interpretation of the meaning): 
“So now have sexual relations with them and seek that which Allaah has ordained for you (offspring), and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Sawm (fast) till the nightfall”
[al-Baqarah 2:187] 
In this verse Allaah mentions the main things that invalidate the fast, which are eating, drinking and intercourse. The other things that break the fast were mentioned by the Prophet (peace and blessings of Allaah be upon him) in his Sunnah. 
There are seven things that break the fast, as follows: 
1-     Intercourse
2-     Masturbation
3-     Eating and drinking
4-     Anything that is regarded as coming under the same heading as eating and drinking
5-     Letting blood by means of cupping and the like
6-     Vomiting deliberately
7-     Menstruation and nifaas 
The first of the things that invalidate the fast is: intercourse. 
This is the most serious and the most sinful of the things that invalidate the fast. 
Whoever has intercourse during the day in Ramadaan deliberately and of his or her own free will, in which the two circumcised parts meet and the tip of the penis disappears in either of the two passages, has invalidated his fast, whether he ejaculates or not. He has to repent, complete that day (i.e., not eat or drink until sunset), make up that day’s fast later on and offer a severe expiation. The evidence for that is the hadeeth narrated by Abu Hurayrah (may Allaah be pleased with him) who said: A man came to the Prophet (peace and blessings of Allaah be upon him) and said, “I am doomed, O Messenger of Allaah!” He said, “Why are you doomed?” He said, “I had intercourse with my wife (during the day) in Ramadaan.” He said, “Can you free a slave?” He said, “No.” He said, “Can you fast for two consecutive months?” He said, “No.” He said, “Can you feed sixty poor persons?” He said, “No.”… 
Narrated by al-Bukhaari, 1936; Muslim, 1111. 
No expiation is required for any of the things that break the fast apart from intercourse. 
The second of the things that invalidate the fast is masturbation. 
This means causing ejaculation or climax by using the hand etc. 
The evidence that masturbation is one of the things that invalidate the fast is the words of Allaah in the hadeeth qudsi in which He says of the fasting person: “He gives up his food and drink and desire for My sake.” Narrated by al-Bukhaari, 1894; Muslim, 1151. Causing ejaculation comes under the heading of the desire which the fasting person gives up. 
Whoever masturbates during the day in Ramadaan has to repent to Allaah and refrain from eating and drinking for the rest of the day, and he has to make up that fast later on.  
If he starts to masturbate then stops without ejaculating, he has to repent, but his fast is still valid, and he does not have to make it up later because he did not ejaculate. The fasting person should keep away from everything that provokes desire and shun bad thoughts. 
With regard to the emission of madhiy (prostatic fluid), the most correct view is that it does not invalidate the fast. 
The third of the things that invalidate the fast is eating or drinking 
This refers to food or drink reaching the stomach via the mouth. 
If anything reaches the stomach via the nose, this is like eating or drinking. 
Hence the Prophet (peace and blessings of Allaah be upon him) said: “Snuff up water deeply into the nose (when doing wudoo’), except when you are fasting.” Narrated by al-Tirmidhi, 788. If water reaching the stomach via the nose did not invalidate the fast, the Prophet (peace and blessings of Allaah be upon him) would not have told those who are fasting not to snuff up water deeply into the nose. 
The fourth of the things that invalidate the fast is anything that is regarded as coming under the same heading as eating and drinking 
This includes two things: 
1-     Transfusion of blood to one who is fasting – such as if he bleeds heavily and is given a blood transfusion. This invalidates the fast because blood is formed from food and drink.
2-     Receiving via a needle (as in the case of a drip) nourishing substances which take the place of food and drink, because this is the same as food and drink. Shaykh Ibn ‘Uthaymeen, Majaalis Shahr Ramadaan, p/ 70. 
With regard to injections which do not replace food and drink, rather they are administered for the purpose of medical treatment – such as penicillin or insulin – or are given to energize the body, or for the purpose of vaccinations, these do not affect the fast, whether they are intravenous or intramuscular (injected into a vein or a muscle). Fataawa Muhammad ibn Ibraaheem, 4/189. But to be on the safe side, these injections may be given at night. 
Kidney dialysis, in which blood is extracted, cleaned and then returned to the body with the additional of chemical substances such as sugars and salts etc. is regarded as invalidating the fast. Fataawa al-Lajnah al-Daa’imah, 10/19 
The fifth of the things that invalidate the fast is letting blood by means of cupping 
Because the Prophet (peace and blessings of Allaah be upon him) said: “The cupper and the one for whom cupping is done have both invalidated their fast.” Narrated by Abu Dawood, 2367; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 2047. 
Donating blood comes under the same heading as cupping, because it affects the body in the same way. 
Based on this, it is not permissible for a person who is fasting to donate blood unless it is essential, in which case it is permissible. In that case the donor has broken his fast and must make up that day later on. Ibn ‘Uthaymeen, Majaalis Shahr Ramadaan, p. 71 
If a person suffers a nosebleed, his fast is valid, because that happened involuntarily. Fataawa al-Lajnah al-Daa’imah, 10/264 
With regard to bleeding that results from extraction of a tooth, surgery or a blood test etc., that does not invalidate the fast because it is not cupping or something that is similar to cupping, unless it has an effect on the body similar to that of cupping. 
The sixth of the things that invalidate the fast is vomiting deliberately 
Because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever vomits involuntarily does not have to make up the fast, but whoever vomits deliberately let him make up the fast.” Narrated by al-Tirmidhi, 720, classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 577. 
Ibn al-Mundhir said: The scholars are agreed that the fast of one who vomits deliberately is invalidated. Al-Mughni, 4/368. 
Whoever vomits deliberately by sticking his finger in his throat, pressing his stomach, deliberately smelling something nasty or persisting in looking at something that makes him vomit, has to make up his fast later on. 
If his gorge rises, he should not suppress it, because that will harm him. Majaalis Sharh Ramadaan, Ibn ‘Uthaymeen, p. 71. 
The seventh of the things that invalidate the fast is the blood of menses and nifaas 
Because the Prophet (peace and blessings of Allaah be upon him) said: “Is it not the case that when she gets her period, she does not pray or fast?” Narrated by al-Bukhaari, 304. 
When a woman sees the blood of her period or nifaas (post-partum bleeding), her fast becomes invalid even if that is one moment before sunset. 
If a woman feels that her period has started but no blood comes out until after sunset, her fast is still valid. 
If the bleeding of a woman who is menstruating or in nifaas ceases at night and she has the intention of fasting, then dawn comes before she does ghusl, the view of all the scholars is that her fast is valid. Al-Fath, 4/148. 
It is preferable for a woman to keep to her natural cycle and to accept that which Allaah has decreed for her, and not to take any medicine to prevent her period. She should accept what Allaah has decreed for her of not fasting during her period, and make up those days later on. This is what the Mothers of the Believers and the women of the Salaf used to do. Fataawa al-Lajnah al-Daa’imah, 10/151. In addition, it has been medically proven that these means of preventing menstruation are harmful and many women have suffered menstrual irregularities as a result. If a woman takes pills and her period stops as a result, that is fine, she can fast and her fast is acceptable.  
These are things that invalidate the fast. All of them – apart from menses and nifaas – only invalidate the fast if three conditions are met: that the person was aware of the ruling and not ignorant of it; that he did it knowingly and not out of forgetfulness; and that he did it by choice and was not forced to do it. 
We should also note some things that do not invalidate the fast: 
Enemas, eyedrops, eardrops, tooth extraction and treatment of injuries do not invalidate the fast. Majmoo’ Fataawa Shaykh al-Islam, 25/233; 25/245 
Medical tablets that are placed under the tongue to treat asthma attacks etc, so long as you avoid swallowing any residue. 
Insertion of anything into the vagina such as pessaries, or a speculum, or the doctor’s fingers for the purpose of medical examination. 
Insertion of medical instruments or IUD into the womb. 
Anything that enters the urinary tract of a male or female, such as a catheter tube, or medical scopes, or opaque dyes inserted for the purpose of x-rays, or medicine, or a solution to wash the bladder. 
Fillings, extractions or cleaning of the teeth, whether with a siwaak or toothbrush, so long as you avoid swallowing anything that reaches the throat.  
Rinsing the mouth, gargling, sprays etc. so long as you avoid swallowing anything that reaches the throat.  
Oxygen or anaesthetic gases, so long as that does not give the patient any kind of nourishment. 
Anything that may enter the body via absorption through the skin, such as creams, poultices, etc.  
Insertion of a fine tube via the veins for diagnostic imaging or treatment of the veins of the heart or any part of the body. 
Insertion of a scope through the stomach wall to examine the intestines by means of a surgical operation (laparoscopy). 
Taking samples from the liver or any other part of the body, so long as that is not accompanied by administration of solutions. 
Endoscopy, so long as that is not accompanied by administration of solutions or other substances. 
Introduction of any medical instruments or materials to the brain or spinal column. 
And Allaah knows best. 
See Majaalis Ramadaan by Shaykh Ibn ‘Uthaymeen, and the booklet Sab’oona Mas’alah fi’l-Siyaam.
Islam Q&A


Saturday, July 30, 2011

Why are the Muslims not united in their fasting?

Why are the Muslims not united in their fasting even though there is only one new moon for Ramadaan? In the past there was the excuse of there being no media or means of communication.
Praise be to Allaah.
Firstly: 
The most likely reason for the differences in the start of the fast from one country to another is the difference in sighting the new moon. Such differences are well known and it makes sense that there are such differences. 
Based on this, it is not possible to expect all the Muslims to start fasting at the same time, because this would mean that some of them were starting to fast before the new moon had been sighted and even before it had appeared. 
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about those who call for the ummah to be united in fasting and for the moon sighting to be based on its sighting in Makkah. He said: 
This is impossible from an astronomical point of view, because the sighting of the new moon, as Shaykh al-Islam Ibn Taymiyah said, differs, according to the scientists who are well-versed in this field. Because it differs, then each country should have its own ruling, according to the reports and according to science. 
The evidence from reports is the verse in which Allaah says (interpretation of the meaning): 
“So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month”
[al-Baqarah 2:185] 
If it so happens that people in a remote region of the world do not see the new moon whereas the people of Makkah do see it, then how can the words of this verse apply to those who have not seen the new moon? The Prophet (peace and blessings of Allaah be upon him) said: “Fast when you see it and stop fasting when you see it.” (Agreed upon). So if the people of Makkah, for example, see it, then how can we expect the people of Pakistan and countries further east to start fasting, when we know that that the new moon has not yet appeared in their region, and the Prophet (peace and blessings of Allaah be upon him) connected the start of fasting to the sighting of the moon?
 The scientific evidence is the correct analogy which we cannot contradict. We know that dawn appears in eastern regions of the earth before it appears in western regions, so if dawn has appeared in eastern regions, do we have to stop eating even though it is still night where we are? The answer is no. If the sun has set in eastern regions but it is still day where we are, is it permissible for us to break our fast? The answer is no. And the new moon is exactly like the sun, except that the timing of the new moon is monthly and the timing of the sun is daily.  The One Who said (interpretation of the meaning): 
“and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Sawm (fast) till the nightfall”
[al-Baqarah 2:187] is also the One Who said (interpretation of the meaning): 
“So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month”
[al-Baqarah 2:185] 
So the evidence of both the texts and science indicates that we should establish a separate ruling for each place when it comes to starting and ending the fast, and this should be connected to the physical sign which Allaah has described in His Book and which His Prophet Muhammad (peace and blessings of Allaah be upon him) established in his Sunnah, namely the sighting of the moon and the sighting of the sun or dawn. 
End quote from Fataawa Arkaan al-Islam, p. 451. 
And he said, explaining this analogy and supporting the argument of those who say that there should be different moon sightings: 
They say that the monthly timings should be like the daily sightings. Just as different countries vary in the start and end of the fast each day, so too they must differ in the start and end of the month-long fast. The difference in daily timings is well known according to Muslim consensus; those who are in the east start fasting before those who are in the west, and they also break the fast first. 
If we accept the differences in sighting with regard to daily timings, then we should also accept it with regard to the month. 
No one can say that the verse “and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Sawm (fast) till the nightfall” and the words of the Prophet (peace and blessings of Allaah be upon him) “When the night has come from here and the day has departed from here and the sun has set, then the faster may break his fast” are general in meaning and apply to all the Muslims in every region. 
The same applies to the verse “So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month” and the words of the Prophet (peace and blessings of Allaah be upon him) “When you see it fast and when you see it stop fasting.”
As you see, this opinion is very strong, and the analogy is sound, the analogy between the monthly timing and the daily timing. 
End quote from Fataawa Ramadaan, compiled by Ashraf ‘Abd al-Maqsood, p. 104 
The Council of Senior Scholars issued an important statement on this topic, the text of which is as follows: 
Firstly: The difference in moon sighting is something which is well known, and there is no difference among the scholars concerning this. Rather the difference of scholarly opinion has to do with whether the difference in moon sighting matters or not. 
Secondly: The issue of whether the difference in moon sighting matters or not is a theoretical matter in which there is room for ijtihaad. Even people of great knowledge and piety differed concerning this matter. This is a type of difference which is acceptable, where the one who makes ijtihaad and gets it right will have two rewards, one for his ijtihaad and the other for getting it right, and the one who gets it wrong will be rewarded for his ijtihaad. 
The scholars differed concerning this matter and there are two points of view. One is that the difference in moon sighting matters and the other is that it does not matter. Each group quotes evidence from the Qur’aan and Sunnah, and sometimes they quote the same text, such as when they both quote the verse (interpretation of the meaning): 
“They ask you (O Muhammad) about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage”
[al-Baqarah 2:189] 
and the words of the Prophet (peace and blessings of Allaah be upon him), “Fast when you see it and stop fasting when you see it.”
 That is because of different understandings of the texts, and different ways in which each group derives evidence from them. 
Based on the considerations that the Council has seen and examined, and based on the fact that the difference of opinion on this matter does not have any effect that may lead to undesirable consequences, since this religion appeared fourteen centuries ago and we do not know of any period during which the ummah was united in moon sighting, the members of the Council of Senior Scholars think that matters should be left as they are and that this subject should not be stirred up. Each Islamic state should have the right to choose whichever opinion it wishes, based on the suggestions of its own scholars, because each view has its evidence and proofs. 
Thirdly: The Council has studied the issue of proving the new moon by means of calculation, and what has been narrated in the Qur’aan and Sunnah, and they have studied the comments of the scholars on this matter. They have decided unanimously that astronomical calculations carry no weight in determining the new moon with regard to Islamic matters, because the Prophet (peace and blessings of Allaah be upon him) said, “Fast when you see it and stop fasting when you see it.” And he (peace and blessings of Allaah be upon him) said: “Do not fast until you see it, and do not stop fasting until you see it.” And because of other evidence to that effect. 
End quote, from Fataawa al-Lajnah al-Daa’imah, 10/102.
Islam Q&A


Thursday, July 21, 2011

How can we prepare for the arrival of Ramadaan?

How can we prepare for Ramadaan? What are the best deeds in this blessed month?.
Praise be to Allaah.


Firstly: 

You have done well to ask this question, because you have asked how to prepare for the month of Ramadaan. Many people misunderstand the true nature of fasting, and they make it an occasion for eating and drinking, making special sweets and staying up late at night and watching shows on satellite TV. They make preparations for that long before Ramadaan, lest they miss out on some food or prices go up. They prepare by buying food, preparing drinks and looking at the satellite TV guide so they can choose which shows to follow and which to ignore. They are truly unaware of the real nature of fasting in Ramadaan; they take worship and piety out of the month and make it just for their bellies and their eyes. 

Secondly: 

Others are aware of the real nature of fasting in the month of Ramadaan, so they start to prepare from Sha’baan, and some of them even start before that. Among the best ways of preparing for the month of Ramadaan are: 

1 –Sincere repentance 
This is obligatory at all times, but because of the approach of a great and blessed month, it is even more important to hasten to repent from sins between you and your Lord, and between you and other people by giving them their rights, so that when the blessed month begins you may busy yourself with acts of worship with a clean heart and peace of mind. Allaah says (interpretation of the meaning): 
“And all of you beg Allaah to forgive you all, O believers, that you may be successful”
[al-Noor 24:31] 
It was narrated from al-Agharr ibn Yasaar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “O people, repent to Allaah for I repent to Him one hundred times each day.” Narrated by Muslim (2702). 

2 –Du’aa’ (supplication) 
It was narrated from some of the salaf that they used to pray to Allaah for six months that they would live until Ramadaan, then they would pray for five months afterwards that He would accept it from them. 
The Muslim should ask his Lord to let him live until Ramadaan with a strong religious commitment and good physical health, and he should ask Him to help him obey Him during the month, and ask Him to accept his good deeds from Him. 

3 – Rejoicing at the approach of the blessed month 
The arrival of Ramadaan is one of the great blessings that Allaah bestows upon His Muslim slave, because Ramadaan is one of the occasions of good in which the gates of Paradise are opened and the gates of Hell are closed. It is the month of the Qur’aan and of decisive battles in the history of our religion. 
Allaah says (interpretation of the meaning): 
“Say: ‘In the Bounty of Allaah, and in His Mercy (i.e. Islam and the Qur’aan); —therein let them rejoice.’ That is better than what (the wealth) they amass”
[Yoonus 10:58] 

4 – Discharging the duty of any outstanding obligatory fasts 
It was narrated that Abu Salamah said: I heard ‘Aa’ishah (may Allaah be pleased with her) say: I would owe fasts from the previous Ramadaan and I would not be able to make them up except in Sha’baan. 
Narrated by al-Bukhaari (1849) and Muslim (1146). 
Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said: 
From her keenness to do that in Sha’baan it may be understood that it is not permissible to delay making them up until another Ramadaan begins. 
Fath al-Baari (4/191). 

5 – Seeking knowledge in order to be able to follow the rulings on fasting and to understand the virtues of Ramadaan. 

6 – Hastening to complete any tasks that may distract the Muslim from doing acts of worship. 

7 – Sitting with one’s family members – wife and children – to tell them of the rulings on fasting and encourage the young ones to fast. 

8 – Preparing some books which can be read at home or given to the imam of the mosque to read to the people during Ramadaan. 

9 – Fasting some of the month of Sha’baan in preparation for fasting Ramadaan. 
It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to fast until we said: He will not break his fast, and he used not to fast until we said: He will not fast. And I never saw the Messenger of Allaah (peace and blessings of Allaah be upon him) complete a month of fasting except Ramadaan, and I never saw him fast more in any month than in Sha’baan. 
Narrated by al-Bukhaari (1868) and Muslim (1156). 
It was narrated that Usaamah ibn Zayd said: I said: O Messenger of Allaah, I do not see you fasting in any month as you fast in Sha’baan? He said: “That is a month that people neglect between Rajab and Ramadaan, but it is a month in which people’s deeds are taken up to the Lord of the Worlds and I would like my deeds to be taken up when I am fasting.” 
Narrated by al-Nasaa’i (2357); classed as hasan by al-Albaani in Saheeh al-Nasaa’i.  
This hadeeth explains the wisdom behind fasting in Sha’baan, which is that it is a month in which deeds are taken up (to Allaah). Some of the scholars mentioned another reason, which is that this fasting is like Sunnah prayers offered beforehand in relation to the obligatory prayer; they prepare the soul for performing the obligatory action, and the same may be said of fasting Sha’baan before Ramadaan. 

10 – Reading Qur’aan 
Salamah ibn Kuhayl said: It was said that Sha’baan was the month of the Qur’aan readers. 
When Sha’baan began, ‘Amr ibn Qays would close his shop and free his time for reading Qur’aan. 
Abu Bakr al-Balkhi said: The month of Rajab is the month for planting, the month of Sha’baan is the month of irrigating the crops, and the month of Ramadaan is the month of harvesting the crops. 
He also said: The likeness of the month of Rajab is that of the wind, the likeness of Sha’baan is that of the clouds and the likeness of Ramadaan is that of the rain; whoever does not plant and sow in Rajab, and does not irrigate in Sha’baan, how can he reap in Ramadaan? Now Rajab has passed, so what will you do in Sha’baan if you are seeking Ramadaan? This is how your Prophet and the early generations of the ummah were in this blessed month, so what will you do? 

And Allaah is the Source of strength.
Islam Q&A

Saturday, July 16, 2011

Visiting Graveyards on 15th Sha'ban

Question:In the light of the teaching of the Qur'an and the Sunnah, is it a correct Islamic practice to visit graveyards on the night of Shab-e-baraat? please narrate the Hadith related to this night.

Answer:
Giving significance to the night of 15th Sha'ban, visiting graveyards, doing extra Ibaadah (worship) and offering extra Nawaafil Salaah with the intention of specifically doing so on the occasion of 15th Sha'ban, having illuminations, considering it to be the Eid of the dead and keeping awake for the whole night of 15th Sha'ban and encouraging others to do the same -- all these are Bid'ah (innovation) . The prophet and the Sahaabah never did so nor commanded the muslims to do so.
We don't find any evidence of such things in the entire authentic Seerah of the Prophet and his companions. According to Allamah Ibn Rajab Abu Bakr Turtoshi, Ibn Wazzah Qurtubi, Suyuti, Shokani etc. all the Ahadith pertaining to the subject are weak and unacceptable.
The Hadith that is generally quoted to support the practices done on the night of 15th Sha'ban is Zaif (weak) according to Muhaddiseen (the scholars of Ahadith) and is not to be put into practice.
Narrated Aisha (R.A.),
I missed Allah's Messenger (peace be upon him) during the night and found him in al-Baqi'. He said: Were you afraid that Allah and His Messenger would deal unjustly with you? I said: Allah's Messenger , I thought that you had gone to some of your other wives. He (the prophet) said: Verily Allah, the Exalted and Glorious, comes down to the heaven of the world in the middle night of Sha'ban and forgives sins even more abundant than the hair of the goats of Kalb. (Tirmidhi, Hadith No. 739; Sunan Ibn-I-Majah, Hadith No. 1389; Ahmad Vol. 6, 238)
According to Imam Bukhari and Tirmidhi, the above mentioned Hadith has a broken chain of narrators in two places, and therefore it is weak. Allamah Ibnul Arabi (543H), in his commentary of Sunan -At-Tirmidhi, titled 'Arizatul-Ahwazi', Vol 3, Pg No. 216 adds: '....further, in it Hajjaj Ibn Artaat is not reliable.'
However, it is established that the Prophet (pbuh) did visit the Baqi graveyard once, as Allah had commanded him and he prayed for Ahle-Baqi (the people of Baqi), but the exact night of this event is not known, as there is no clear proof in this regard. The prophet had done this by the commandment of Allah (swt), therefore the Prophet was an exception to this act.
Aisha (R.A.) says that the Prophet (pbuh) said: "Gabriel came to me and said; Your Rabb commands you to go to the graveyard of Baqi and seek forgiveness for them". (Sahih Muslim, Hadith No. 2256)
It is permissible for men to visit graveyard whenever they wish and pray for the dead, however it is not permissible to fix a specific day or night for the purpose and consider it to be of a special virtue unless we find any proof for doing so from the Qur'an or the authentic Ahadith.
Allamah Ibnul Arabi writes: "There is no reliable Hadith regarding the 15th of Sha'ban. Although certain commentators insist that the verse from Surah Dukhan, chapter 44, verse 4: 'In that (night) is made distinct every affair of wisdom', refer to 15th of Sha'ban, but this is not true, as Allah did not reveal the Qur'an in Sha'ban. The Qur'an was revealed in Ramadan, as mentioned in Surah Baqarah, chapter 2, verse 185, and this can only be statement of a person who transgresses the book of Allah (swt) and is careless of his word". (Arizatul Ahwazi, Vol. 3, Page No. 217)
According to Hadith of Sahih Muslim, Vol. 2, Hadith No. 1885: ".. Most evil affairs are their innovations, and every innovation is an error..."
So Muslims should beware of and steer clear of all innovation and bid'ah.

Thursday, June 16, 2011

If an eclipse is a natural phenomenon, then why should we feel scared and pray?

Question
It is now known that eclipse is nothing but a normal process that occurs after a regular interval (that can be known) of the moon coming between the sun & the earth. Then why was it that Holy Prophet(pbuh) used to pray at that time, though it didn't cause any danger!?

Answer

Praise be to Allaah.
When the sun was eclipsed at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him), he commanded someone to call out “al-salaatu jaami’ah (prayer is about to begin)”, and he led the people in prayer. Then he addressed them and explained to them the reason for the eclipse, and declared their jaahili beliefs to be null and void. He explained to them what they should do, such as praying and making du’aa’ and giving in charity. He (peace and blessings of Allaah be upon him) said: “The sun and the moon are two of the signs of Allaah; they do not become eclipsed for the death or life of anyone. If you see that then call upon Allaah and magnify Him, and pray, and give in charity.” The Muslims did not know when an eclipse would happen, but when it did happen, they would hasten to do what Allaah had prescribed, such as praying etc.
 When an eclipse happened, they would be afraid that is was a warning of impending disaster, so they would turn to Allaah and pray to Him to ward off that which they feared. When astronomy and the calculations of the movements of the sun and moon became well known in later times, and it became known that the experts could know when an eclipse was likely to happen, the scholars (‘ulamaa’) pointed out that this did not change the ruling, and that the Muslims still had to do what they were commanded to do at the time of an eclipse, even if they knew about it in advance.  But it is not prescribed to concern ourselves with the matter of predicting eclipses, because that is not what Allaah and His Messenger commanded us to do. The scholars also explained that an eclipse may be a sign or a cause of something bad happening to people. When the questioner says that eclipses do not cause hrm, she is speaking without knowledge and objecting to the sharee’ah of Allaah. People do not necessarily know of the events which Allaah causes to happen at the time of an eclipse, and some people may know about that whilst others do not. It could be that because of the Muslims’ prayers, Allaah wards off bad things which are known only to Him. The Muslim must submit to the ruling of Allaah and act in accordance with His sharee’ah, and have faith in His wisdom, because He is the All-Knowing, All-Wise, may He be glorified and exalted.
 (Written by Shaykh ‘Abd al-Rahmaan al-Barraak).
 Solar and lunar eclipses are two of the signs of Allaah with which He scares His slaves and reminds them of some of the things which will happen on the Day of Resurrection, when the sun will be wound round and will lose its light and be overthrown and the stars will fall (cf. al-Takweer 81:1), and the sight will be dazed, the moon will be eclipsed and the sun and moon will be joined together (by going into one another, or folded up, or deprived of their light) (al-Qiyaamah 75:8-9). This is why Muslims should be alarmed by eclipses. The Prophet (peace and blessings of Allaah be upon him) used to fear Allaah very much, and one day he came out in an agitated state, thinking that the Hour had begun, when the sun was eclipsed during his lifetime… This is indicative of the great extent to which he kept the Hour in mind and feared it. We, on the other hand, have become negligent and most people no longer think of eclipses as anything other than a natural phenomenon which they go out to watch with special glasses, carrying cameras. They limit themselves to the worldly scientific explanation without understanding the reminder of the Hereafter which it brings. This is one of the signs of hard-heartedness and a lack of concern about the matters of the Hereafter. It reflects a lack of fear of the onset of the Hour, and ignorance of the aims of sharee’ah and the reports that the Prophet (peace and blessings of Allaah be upon him) used to feel fear when these eclipses happened. The Sahaabah (may Allaah be pleased with them) used to stand to pray the eclipse prayer, because they believed that if indeed the Hour had come, they would not then be counted negligent of their prayer, and if this eclipse was nothing to do with the Hour, then they would not lose anything by praying, for they would have earned a great reward. We ask Allaah to make us among those who fear Him and who are afraid of the Hour. May Allaah bless our Prophet Muhammad.
Sheikh Muhammed Salih Al-Munajjid

Wednesday, March 9, 2011

Islamic Monotheism : The Biggest Charm of Islam



Few years back a local Guajarati news paper published an article by Swami Sachhinanand, a very popular Hindu religious scholar . It was on the front page of its Sunday issue and the main story of that day. The learned man narrated his experience with a new Muslim in UK. He wrote: One of the daughters of my host had embraced Islam. We were sitting in a room where the grand mother of that girl was in her last breaths. There were many of us, local Hindu scholars and other bigwigs of our community.

  All of a sudden a young lady in Burkha walked in and went straightaway to the dying lady and said " Daadi maa ( Grand mother), don’t die except in the state of Islam. I may not be able to help you tomorrow when you stand before your Creator' The father of the girl stood up and shouted. " If you have become a Muslim it is ok but don’t corrupt my mother. You may meet her but dont bother her" The girl turned back and replied peacefully. "Pappa,  I have passed on the message to her and to all of you present over here so dont blame me on the day of qiyamah... The girl was asked to leave and she left....

 Swami Sachhinanand continued...   'INDEED ISLAM  IS  A  CHARMING  RELIGION  .  I was impressed by the courage that Islam had sowed in her......

Indeed Islam is a charming religion, and the most charming factor of Islam is its concept of God. There is no middle man or any type of priest in between you and your creator. You can approach directly to him at any time of day or night.  I remember a research story in BBC about a new Muslim girl. Her reason for embracing Islam was the headline of the editorial. it said " Allah knocked on  my heart". 

Those who study the Qur'an properly may have realized that the most of the early verses revealed spoke of Allah. The unmatched attributes of Allah entered into  the hearts of the early Muslims and worked as an assurance and made them firm in their hardships. Today many of us have missed that link with Allah. Many Muslim sects carry a corrupt creed that has taken them away from the strongest and the most charming pillar of Islam.

 A revert lady was asked by a journalist what made her leave her faith, customs, life style and opt for a simple religion? Was it hijab or the law of inheritance? She said "NO! it is the Concept of God that appealed me!"  In Dec 2000, I was gifted a book by Dr Zakir Naik " Shahral Aqeedatul Wasitiyaa" a master piece on Islamic monotheism by Imam ibn Taymiya. After reading the book I realised why the Muslims are failing to get back their lost glory. The faith has been corrupted terribly. The early Muslims were freed slaves, poor , the needy, widows, orphans….. It was their uncorrupt faith that made them powerful. Today we have 55 Muslim nations with armies, oil wealth, univeersities, industries.... but we don't have pwoer. We are among the weakest nations , because we dont have that link with touhid. Today those organizations, individuals and scholars who are correcting the creed are doing a very good job.

 When many Musilms rejoice  the spread of Islam, I see two reasons, one is a glad tiding from Allah that Islam will prevail,. This verse appears three times in the Qur’an including Surah Toubah, Surah Saff and Surah  Fat’ah. The other verse is in the form of a  warning and it appears in  the last verse of Surah Mohammed “ And if you turn away (from your responsibilities) Allah will replace you with another people who will not be like you.”  When I see Muslims involved in heinous shirk I fear that perhaps Allah is replacing them with another people.

Author : Nisaar Yusuf focuses on Islam and comparitive social system, comparitive financial system........ He can be reached at nisaar_yusuf@yahoo.com

Wednesday, February 16, 2011

Mawlid al-Nabi (the Prophet’s birthday)


Praise be to Allaah.

There is nothing in the Qur’aan to say that we should celebrate the Mawlid or birthday of the Prophet (peace and blessings of Allaah be upon him). The Prophet himself (peace and blessings of Allaah be upon him) did not do this or command anyone to do it, either during his lifetime or after his death. Indeed, he told them not to exaggerate about him as the Christians had exaggerated about Jesus (upon whom be peace). He said: “Do not exaggerate about me as the Christians exaggerated about the son of Maryam. I am only a slave, so say, ‘The slave of Allaah and His Messenger.’” (Reported by al-Bukhaari). What has been reported is that the Prophet (peace and blessings of Allaah be upon him) made the day of his birth a day of worship, which is different to celebration. He was asked about fasting on Mondays, and he said: “That is the day on which I was born and the day on which I was entrusted with the Mission or when I was first given Revelation.” (Reported by Muslim, al-Nisaa’i and Abu Dawood).

Moreover, we know that the Sahaabah (may Allaah be pleased with them) were the people who loved the Prophet most. Was it reported that Abu Bakr, who was the closest of people to him and the one who loved him the most, celebrated the birthday of the Prophet (peace and blessings of Allaah be upon him)? Was it reported that ‘Umar, who ruled for twelve years, or ‘Uthmaan, did this? Was it reported that ‘Ali, his relative and foster son, did this? Was it reported that any of the Sahaabah did this? No, by Allaah! Is it because they were not aware of its importance, or did they not truly love the Prophet (peace and blessings of Allaah be upon him)? No one would say such a thing except one who has gone astray and is leading others astray.

Did any of the imaams – Abu Haneefah, Maalik, al-Shaafi’i, Ahmad, al-Hasan al-Basri, Ibn Seereen – do this or command others to do it or say that it was good? By Allaah, no! It was not even mentioned during the first and best three centuries. The Prophet (peace and blessings of Allaah be upon him) said in a saheeh hadeeth: “The best of mankind are my generation (or my century), then those who come after them, then those who come after them. Then there will come a people who will not care if their testimony comes before their oath or vice versa (i.e., they will not take such matter seriously).” (Reported by al-Bukhaari, Muslim and al-Tirmidhi). The celebration of the Prophet’s birthday appeared many centuries later, when many of the features of true religion had vanished and bid’ah had become widespread.

Thus this celebration became a sign of one’s love for the Prophet (peace and blessings of Allaah be upon him)? But can it be possible that the Sahaabah, the imaams and the people of the best three centuries were unaware of it, and it was only those who came later who were aware of its importance?! What the Qur’aan tells us is that love of the Prophet (peace and blessings of Allaah be upon him) is demonstrated by following the guidance he brought. Allaah says (interpretation of the meaning):
“Say (O Muhammad): ‘If you (really) love Allaah, then follow me, Allah will love you and forgive you your sins. And Allaah is Oft-Forgiving, Most Merciful.

Say: ‘Obey Allaah and the Messenger.’ But if they turn away, then Allaah does not like the disbelievers.” [Aal ‘Imraan 3:31-32]

The first aayah explains that love is just a claim, but the proof of sincerity is following what the Prophet (peace and blessings of Allaah be upon him) brought. The second aayah reaffirms the importance and necessity of obeying Allaah and His Messenger. Hence Allaah ended the aayah with a very stern warning in which those who refuse to obey are described as kaafirs, and Allah does not love the disbelievers. We ask Allaah to keep us safe from that. The Prophet (peace and blessings of Allaah be upon him) told us of the danger of not obeying him, and the danger of adding to what he brought. The celebration of Mawlid or his birthday is indeed an addition to what he brought – as all the scholars agree. He said: “The best of speech is the Book of Allaah, and the best of guidance is the guidance of Muhammad. The most evil of things are those which are newly-invented (in religion), and every innovation is a going astray.” (Reported by Muslim and al-Nisaa’i).

We ask Allaah to protect us from bid’ah and to bless us by helping us to follow. Allaah knows best. May Allaah bless our Prophet Muhammad.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

Monday, February 14, 2011

Celebrating Valentine’s Day........


Praise be to Allaah, the Lord of the Worlds, and blessings and peace be upon our Prophet Muhammad and upon all his family and companions.  

Allaah has chosen for us Islam as our religion and He will not accept any other religion from anyone, as He says (interpretation of the meaning):
“And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers[Aal ‘Imraan 3:85]  
And the Prophet (peace and blessings of Allaah be upon him) told us that groups of his ummah would follow the enemies of Allaah in some of their rituals and customs, as it says in the hadeeth of Abu Sa’eed al-Khudri (may Allaah be pleased with him), who narrated that the Prophet (peace and blessings of Allaah be upon him) said: “You will certainly follow the ways of those who came before you, span by span, cubit by cubit, until even if they were to enter a lizard’s hole, you would follow them.” We said, “O Messenger of Allaah, (do you mean) the Jews and Christians?” He said, “Who else?!”
(Narrated by al-Bukhaari in al-I’tisaam bi’l-Kitaab wa’l-Sunnah,Baab Qawl al-Nabi (peace and blessings of Allaah be upon him) La tattabi’unna Sanan man kaana qablakum, 8/151; and by Muslim inKitaab al-‘IlmBaab Ittibaa’ Sanan al-Yahood wa’l-Nasaara, 4/2054)

 What the Prophet (peace and blessings of Allaah be upon him) spoke of has indeed come to pass and has become widespread in recent times, in many of the Muslim countries. Many of the Muslims follow the enemies of Allaah in many of their customs and ways of behaving, and imitate them in some of their rituals and in celebrating their holidays. 

The matter has been made even worse by the opening up of mass communications between peoples, whereby the rituals and customs of the kuffaar are now transmitted with the glamorous adornment of sound and image from their countries into the Muslim countries, via satellite TV and the World Wide Web (Internet). Many Muslims have been deceived by their glamour. 
In recent years, a new phenomenon has spread among the Muslim youth – males and females alike – which does not bode well. This is manifested in their imitation of the Christians in their celebration of the Valentine’s Day, which has led the scholars and daa’iyahs to explain the rulings of sharee’ah concerning that, out of sincerity towards Allaah, His Messenger, the leaders of the Muslims and their common folk, so that Muslims may have a clear understanding of this issue and so that they will not fall into that which will undermine the belief (‘aqeedah) with which Allaah has blessed them. 

This is a brief discussion of the origins, development and purpose of this holiday, and what the Muslim should do with regard to it. 

The story of the Festival of Love (Valentine’s Day)


 The Festival of Love was one of the festivals of the pagan Romans, when paganism was the prevalent religion of the Romans more than seventeen centuries ago. In the pagan Roman concept, it was an expression of  “spiritual love”. 
There were myths associated with this pagan festival of the Romans, which persisted with their Christian heirs. Among the most famous of these myths was the Roman belief that Romulus, the founder of Rome, was suckled one day by a she-wolf, which gave him strength and wisdom. 

The Romans used to celebrate this event in mid-February each year with a big festival. One of the rituals of this festival was the sacrifice of a dog and a goat. Two strong and muscular youths would daub the blood of the dog and goat onto their bodies, then they would wash the blood away with milk. After that there would be a great parade, with these two youths at its head, which would go about the streets. The two youths would have pieces of leather with which they would hit everyone who crossed their path. The Roman women would welcome these blows, because they believed that they could prevent or cure infertility. 

The connection between Saint Valentine and this festival 
Saint Valentine is a name which is given to two of the ancient “martyrs” of the Christian Church. It was said that there were two of them, or that there was only one, who died in Rome as the result of the persecution of the Gothic leader Claudius, c. 296 CE. In 350 CE, a church was built in Rome on the site of the place where he died, to perpetuate his memory. 
When the Romans embraced Christianity, they continued to celebrate the Feast of Love mentioned above, but they changed it from the pagan concept of “spiritual love” to another concept known as the “martyrs of love”, represented by Saint Valentine who had advocated love and peace, for which cause he was martyred, according to their claims. It was also called the Feast of Lovers, and Saint Valentine was considered to be the patron saint of lovers. 
One of their false beliefs connected with this festival was that the names of girls who had reached marriageable age would be written on small rolls of paper and placed in a dish on a table. Then the young men who wanted to get married would be called, and each of them would pick a piece of paper. He would put himself at the service of the girl whose name he had drawn for one year, so that they could find out about one another. Then they would get married, or they would repeat the same process again on the day of the festival in the following year. 
The Christian clergy reacted against this tradition, which they considered to have a corrupting influence on the morals of young men and women. It was abolished in Italy, where it had been well-known, then it was revived in the eighteenth and nineteenth centuries, when in some western countries there appeared shops which sold small books called “Valentine’s books”, which contained love poems, from which the one who wanted to send a greeting to his sweetheart could choose. They also contained suggestions for writing love letters. 
It was also said concerning the origins of this holiday that when the Romans became Christian, after Christianity had become widespread, the Roman emperor Claudius II decreed in the third century CE that soldiers should not get married, because marriage would distract them from the wars they used to fight. This decree was opposed by Saint Valentine, who started to perform marriages for the soldiers in secret. When the emperor found out about that, he threw him in jail and sentenced him to execution. In prison, he (Saint Valentine) fell in love with the jailer’s daughter, but this was a secret because according to Christian laws, priests and monks were forbidden to marry or fall in love. But he is still regarded highly by the Christians because of his steadfastness in adhering to Christianity when the emperor offered to pardon him if he forsook Christianity and worshipped the Roman gods; then he would be one of his closest confidantes and he would make him his son-in-law. But Valentine refused this offer and preferred Christianity, so he was executed on 14 February 270 CE, on the eve of February 15, the festival of Lupercalis. So this day was named for this saint.  
In The Story of Civilization, it says that the Church devised a calendar in which every day was designated as the feast day of one of the saints. In England, Saint Valentine’s Day was to come at the end of winter. When that day came, according to them, the birds mated enthusiastically in the forests, and the young men would put flowers on the windowsills of the homes of the girls whom they loved. (The Story of Civilization by Will Durant, 15/23) 
The Pope designated the day of the death of Saint Valentine, February 14, 270 CE, as a festival of love. Who is the Pope? He is the “the archbishop, the supreme pontiff of the universal church, the successor of Saint Peter.” Look at this “archbishop” and how he prescribed for them the observance of this festival which was an innovation in their religion. This reminds us of what Allaah says (interpretation of the meaning):
“They (Jews and Christians) took their rabbis and their monks to be their lords besides Allaah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allaah)…”[al-Tawbah 9:31] 
It was narrated that ‘Adiy ibn Haatim said: “I came to the Prophet(peace and blessings of Allaah be upon him) wearing a gold cross around my neck. He said, ‘O ‘Adiy, cast aside this idol.’ And I heard him reciting from Soorat Baraa’ah [al-Tawbah] (interpretation of the meaning): ‘They (Jews and Christians) took their rabbis and their monks to be their lords besides Allaah.’ He said: ‘They do not worship them, but when they permit them something they accept it as permitted, and when they forbid them something they accept it as forbidden.’” (Narrated by al-Tirmidhi and it is a hasan hadeeth). 

Among the most important symbols of this holiday: 
1 – Expressing joy and happiness on this occasion, as on their other major festivals.
2 – Exchanging red roses, which are an expression of love, the “spiritual love” of the pagans or the “love” of the Christians. Hence it is known to them as the Feast of Lovers.
3 – The sending of greetings cards. On some of these cards are pictures of “Cupid”, who appears as a child with two wings, carrying a bow and arrows. This was the god of love of the pagan Romans – exalted be Allaah far above their fabrications and their association of others with Him.
4 – Exchange of words of love and desire in the greetings cards which they send to one another, in verse, prose and short phrases. Some of the cards contain comical pictures and funny words, and they often contain the phrase “be my Valentine”. This represents the Christian concept of this festival after it was taken from the pagan concept.
5 – In many western countries, parties are held during the day and in the evening, where there is mixing of men and women, and dancing. Many of them send gifts such as roses and boxes of chocolates to their wives, friends and those whom they love. 
Anyone who looks at what is said above about the myths surrounding this pagan festival will clearly understand the following: 
Firstly:
That its origins lie in the pagan beliefs of the Romans, where it was an expression of the spiritual love of the idols which they used to worship instead of Allaah. Whoever celebrates it is celebrating an occasion of shirk on which the idols are venerated. Allaah says (interpretation of the meaning):
“Verily, whosoever sets up partners (in worship) with Allaah, then Allaah has forbidden Paradise to him, and the Fire will be his abode. And for the Zaalimoon (polytheists and wrongdoers) there are no helpers”[al-Maa’idah 5:72] 

Secondly:
That the development of this festival among the Romans was connected to myths and legends which no sound mind can accept, let alone the mind of the Muslim who believes in Allaah and His Messengers (peace be upon them). Can anyone of sound mind believe that a she-wolf suckled the founder of the city of Rome and gave him strength and wisdom. Moreover, these myths go against the belief (‘aqeedah) of the Muslim because the One Who bestows strength and wisdom is the Creator, may He be glorified and exalted, not the milk of a she-wolf! The same applies to the myth that their idols could protect them from evil or keep wolves away from their flocks.

 Thirdly:
Among the ugly rituals of the Romans on this day was the sacrifice of a dog and a goat, the daubing of their blood onto two youths then washing the blood off with milk, etc… This is something that would cause revulsion in anyone of a sound nature, and it is unacceptable to the sound mind. 

Fourthly:
The connection between Saint Valentine and this festival has been questioned by many sources, and it considered to be far from definite. It would have been better for the Christians to reject this pagan festival in which they imitated the pagans. So how about us Muslims, who are commanded to be different from the Christians and the pagans before them? 
Fifthly: this festival was denounced by the Christian clergy in Italy, the bastion of Catholicism, because it was spreading bad attitudes and having an adverse effect on the minds of young men and women. So it is better for the Muslims to reject it, warn others against it and to fulfil their duty towards it of enjoining what is good and forbidding what is evil. 
Someone may ask: why do we Muslims not celebrate this festival?

This question may be answered in several ways: 
1.     In Islam, the festivals are clearly defined and well established, and no additions or subtractions may be accepted. They are an essential part of our worship and there is no room for ijtihaad or personal opinion. They have been prescribed for us by Allaah and His Messenger (peace and blessings of Allaah be upon him). Ibn Taymiyah (may Allaah have mercy on him) said:
“Festivals are part of the laws, clear way and religious ceremonies of which Allaah says (interpretation of the meaning):
‘To each among you, We have prescribed a law and a clear way[al-Maa’idah 5:48]
‘For every nation We have ordained religious ceremonies which they must follow’[al-Hajj 22:67]
like the qiblah (direction faced in prayer), prayer and fasting. So there is no difference between joining them in their festival and joining them in their other rituals. Agreeing with the whole festival is agreeing with kufr. Agreeing with some of their minor issues is the same as agreeing with them in some of the branches of kufr. Festivals are the most distinctive things by which religions are told apart, so whoever celebrates their festivals is agreeing with the most distinctive rituals of kufr. Undoubtedly going along with them in their festivals may in some cases lead to kufr. Dabbling in these things, at the very least, is a sin. The Prophet (peace and blessings of Allaah be upon him) referred to the fact that every nation has its own festivals when he said: ‘Every nation has its own Eid and this is our Eid’ (al-Bukhaari , 952, Muslim, 1892).” (al-Iqtidaa’, 1/471-472) 
Because Valentine’s Day goes back to Roman times, not Islamic times, this means that it is something which belongs exclusively to the Christians, not to Islam, and the Muslims have no share and no part in it. If every nation has its own festivals, as the Prophet (peace and blessings of Allaah be upon him) said – “Every nation has its Eid” (narrated by al-Bukhaari and Muslim) – then this means that every nation should be distinguished by its festivals. If the Christians have a festival and the Jews have a festival, which belongs exclusively to them, then no Muslim should join in with them, just as he does not share their religion or their direction of prayer. 
2.     Celebrating Valentine’s Day means resembling or imitating the pagan Romans, then the Christian People of the Book in their imitation of the Romans in something that was not a part of their religion. If it is not allowed to imitate the Christians in things that really are part of their religion – but not part of our religion – then how about things which they have innovated in their religion in imitation of idol-worshippers?! 
Imitating the kuffaar in general –whether they are idol-worshippers or People of the Book – is haraam, whether that imitation is of their worship – which is the most serious form – or of their customs and behaviour. This is indicated by the Qur’aan, Sunnah and ijmaa’(scholarly consensus): 
(i)                From the Qur’aan: Allaah says (interpretation of the meaning):
“And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment”[Aal ‘Imraan 3:105]
(ii)              From the Sunnah: the Prophet (peace and blessings of Allaah be upon him) said:
“Whoever imitates a people is one of them.” (narrated by Ahmad, 2/50; Abu Dawood, 4021)
Shaykh al-Islam (Ibn Taymiyah) said: “This hadeeth at the very least indicates that it is haraam to imitate them, although the apparent meaning implies that the one who imitates them is a kaafir, as Allaah says (interpretation of the meaning): ‘And if any amongst you takes them (as Awliyaa’ [friends and helpers]), then surely, he is one of them’ [al-Maa’idah 5:51].” (al-Iqtidaa’, 2/722-725)
(iii)            With regard to ijmaa’, Ibn Taymiyan narrated that there was agreement that it is haraam to imitate the kuffaar in their festivals at the time of the Sahaabah (may Allaah be pleased with them), and Ibn al-Qayyim narrated that there was scholarly consensus on this point. (See al-Iqtidaa’, 1/454; Ahkaam Ahl al-Dhimmah, 2/722-725) 
Allaah has forbidden imitation of the kuffaar; He has described it as hateful and has warned against the consequences of that, in many aayahs, on many occasions, and in various ways, especially imitation of the kuffaar. Sometimes He does that by forbidding following them or obeying them; sometimes by warning against them or being deceived by their plots, following their opinions, or being influenced by their actions, conduct or attitude. Sometimes He does that by mentioning some of their characteristics that will put the believers off from them and from imitating them. Most of the warnings in the Qur’aan refer to the Jews and hypocrites (munaafiqeen), then the People of the Book in general and the mushrikeen. Allaah tells us in the Qur’aan that imitating and obeying the kuffaar may constitute riddah (apostasy). Allaah also forbids following them, obeying them, or following their whims and desires and bad characteristics. 
Prohibition of imitating the kuffaar is one of the basic principles of sharee’ah. Allaah sent His Messenger with guidance and the true religion so that it might prevail over all other religions, and Allaah has perfected His religion for mankind:
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”[al-Maa’idah 5:3 – interpretation of the meaning].
Allaah has made Islam cover all (human) interests at all times and in all places and for all people. So there is no need to adopt the ways of the kuffaar or imitate them. 
Imitation causes defects in the Muslim personality, such as feelings of inadequacy, inferiority, weakness and defeatism, then it leads to shunning and keeping away from the path and laws of Allaah. Experience has shown that admiration for the kuffaar and imitation of them causes people to love them, have complete faith in them and take them as friends and helpers, and to reject Islam and its people, its heroes, its legacy and values, and become ignorant of all of that. 
3.     The purpose of Valentine’s Day in these times is to spread love between all people, believers and disbelievers alike. Undoubtedly it is haraam to love the kaafirs. Allaah says (interpretation of the meaning):
“You (O Muhammad) will not find any people who believe in Allaah and the Last Day, making friendship with those who oppose Allaah and His Messenger (Muhammad), even though they were their fathers or their sons or their brothers or their kindred (people)…”[al-Mujaadilah 58:22] 
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: “Allaah tells us that there is no believer who takes a kaafir as a close friend. Whoever takes a kaafir as a close friend is not a believer. Outward imitation may be taken as a sign of love, so it is haraam.” (al-Iqtidaa’, 1/490). 
4.     The love referred to in this festival ever since the Christians revived it is romantic love outside the framework of marriage. The result of that is the spread of zinaa (fornication and adultery) and immorality. Hence the Christian clergy opposed it at some stage and abolished it, then it came back again. 
Most of the young people celebrate it because it lets them fulfil their desires, without thinking of the issues of imitation and resembling that are involved. Look at this tragedy, where they go so far as to commit major sins such as zinaa and the like, by imitating the Christians in something which is part of their worship and which may even be kufr. 
Some people may wonder, and say, you mean to deprive us of love, but in this day and age we express our feelings and emotions – what is so wrong with that? 
We say: 

Firstly:
It is a mistake to confuse what they call the day with what the real intentions are behind it. The love referred to on this day is romantic love, taking mistresses and lovers, boyfriends and girlfriends. It is known to be a day of promiscuity and sex for them, with no restraints or restrictions… They are not talking of pure love between a man and his wife or a woman and her husband, or at least they do not distinguish between the legitimate love in the relationship between husband and wife, and the forbidden love of mistresses and lovers. This festival for them is a means for everyone to express love. 

Secondly:
Expression of feelings and emotions is not a justification for the Muslim to allocate a day for celebration based on his own thoughts and ideas, and to call it a festival, or make it like a festival or Eid. So how about when it is one of the festivals of the kuffaar
In Islam, a husband loves his wife throughout the year, and he expresses that love towards her with gifts, in verse and in prose, in letters and in other ways, throughout the years – not just on one day of the year. 

Thirdly:
There is no religion which encourages its followers to love and care for one another more than Islam does. This applies at all times and in all circumstances, not just on one particular day. Indeed, Islam encourages us to express our emotions and love at all times, as the Prophet (peace and blessings of Allaah be upon him) said: “If a man loves his brother, let him tell him that he loves him.” (narrated by Abu Dawood, 5124; al-Tirmidhi, 2329; it is saheeh). 
And he said: “By the One in Whose hand is my soul, you will not enter Paradise until you truly believe, and you will not truly believe until you love one another.  Shall I not tell you of something that, if you do it, you will love one another? Spread (the greeting of) salaamamongst yourselves.” (Narrated by Muslim, 54) 

Fourthly:
Love in Islam is more general and more comprehensive; it is not restricted only to one kind of love, that between a man and a woman. There are many more kinds of love. There is the love of Allaah, love of His Messenger (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them), love for good and righteous people, love and support for the religion, love of martyrdom for the sake of Allaah. There are many kinds of love. It is a dangerous mistake to restrict this broad meaning to this one kind of love. 

Fifthly:
What these people think, that love before marriage is a good thing, is wrong, as has been proven in studies and by real-life experience. In a study conducted by the University of Cairo, on what they called “love marriage” and “traditional marriage”, the following was stated: 
In marriages which came after a love story, 88% of cases ended in failure, i.e., the success rate was not more than 12%. But in cases of what the study calls traditional marriage, 70% were successful. In other words, the success rate in marriages described as traditional was six times more than those described as “love marriages”. (Risaalah ila Mu’minah, p. 255). 
Now let us look at the state of affairs in western societies where Valentine’s Day is celebrated, and ask, what is the state of marriage relationships in those societies, and do these celebrations have any positive effect on interactions between husbands and wives?  
Their own studies and statistics show the following: 
1-     In an American study done in 1407 AH/1987 CE, it states that 79% of men beat their womenfolk, especially if they are married…! (al-Qabas newspaper, 15/2/1988).
2-     A study carried out by the National American Office for Mental Health states the following:
-         17% of women who go to emergency rooms are victims of beatings by their husbands or boyfriends.
-         83% of those who have previously been admitted to hospital at least once for treatment of injuries, were admitted as a result of beating.
The study added that there are more women who do not go to hospital for treatment, but deal with their injuries at home.
3-     In a report of the Central American Agency for Examination [FPT] it states that every 18 seconds there is a woman who is beaten by her husband somewhere in America.
4-     American Time magazine stated that around 4,000 wives out of approximately 6 million who are beaten die as a result of that beating.
5-     In a German study it said that no less that 100,000 women annually are exposed to acts of physical or psychological abuse on the part of their husbands or the men they live with. The real figure may exceed one million.
6-     In France, approximately 2 million women face beatings.
7-     In Britain, in an opinion poll in which 7,000 women took part, 28% of them said that they had been subjected to attacks by their husbands and boyfriends. 
So how can we believe that Valentine’s Day is of any benefit to married couples? The truth is that it is a call for more permissiveness and immorality, and the forming of forbidden relationships. 
The husband who sincerely loves his wife does not need this holiday to remind him of his love. He expresses his love for his wife at all times and on all occasions. 
The Muslim’s attitude towards Valentine’s Day 
From the above discussion, the Muslim’s attitude towards this holiday should be clear: 
(1)     He should not celebrate it, or join others in their celebrations of it, or attend their celebrations, because of the evidence quoted above which shows that it is forbidden to celebrate the festivals of the kuffaar
Al-Haafiz al-Dhahabi (may Allaah have mercy on him) said: “If the Christians have a festival and the Jews have a festival, which belongs only to them, then the Muslim should not join them in that, just as he does not join them in their religion or their direction of prayer.” (Tashabbuh al-Khasees bi Ahl al-Khameesal-Hikmahmagazine, 4/193). 
Because one of the basic principles of the pious predecessors wasal-walaa’ wa’l-baraa’ (loyalty and friendship vs. disavowal and enmity), it is obligatory for everyone who says Laa ilaaha ill-Allaah Muhammad Rasool Allaah to follow this principle. So he should love the believers and he should hate the disbelievers, oppose them, and be different from them. He should know that that will bring immeasurable benefits, just as imitating them causes far greater harm. In addition to that, when the Muslims imitate them it makes the kuffaar happy and fills their hearts with joy, and it leads the Muslims to love the kuffaar in their hearts. If any Muslim girl who celebrates this holiday because she sees Margaret or Hilary or whoever doing so, this undoubtedly reflects the fact that she is following them and approves of their behaviour. But Allaah says (interpretation of the meaning):
“O you who believe! Take not the Jews and the Christians as Awliyaa’ (friends, protectors, helpers), they are but Awliyaa’ of each other. And if any amongst you takes them (as Awliyaa’), then surely, he is one of them. Verily, Allaah guides not those people who are the Zaalimoon (polytheists and wrongdoers and unjust)”[al-Maa’idah 5:51] 
One of the bad effects of imitating them is that this makes it look as if there are more of them, as if they have more supporters and followers. How can it be appropriate for a Muslim who recites in every rak’ah, “Guide us to the Straight Way, The way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor of those who went astray” [al-Faatihah 1:6-7 – interpretation of the meaning], to ask Allaah for guidance to the Straight Path of the believers and to keep him away from the path of those who have earned His anger and of those who went astray, then go and follow their path by choice and willingly?  
Statistics indicate that Valentine’s Day is second only to Christmas in popularity. So it is clear that the Feast of Love is one of the festivals of the Christians and that it is second only to the festival of Christmas, the celebration of the birth of the Messiah. So it is not permissible for Muslims to join in the celebrations of this date, because we are commanded to differ from them in their religion, customs and other things that belong exclusively to them, as is stated in the Qur’aan and Sunnah and scholarly consensus. 
(2)     He should not help the kuffaar in their celebrations, because it is one of the rituals of kufr, so helping them and approving of what they do is helping them to manifest kufr and make it prevail, and approving of it. The Muslim’s religion does not allow him to approve of kufr or help others to manifest it and make it prevail. Hence Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: “It is not permissible for the Muslims to imitate them in anything that is specifically part of their festivals, whether it is food, clothing, bathing, lighting fires, or changing a custom of daily life or worship… To sum up, they should not do any of the specific rituals of their (the kuffaar’s) festival on that day; rather the day of their festival should be just another ordinary day for the Muslim.” (Majmoo’ al-Fataawa, 25/329) 
(3)     He should not help any Muslims who celebrate it. Rather it is obligatory to denounce them, because for the Muslims to celebrate the festivals of the kuffaar is an evil action which must be denounced. Shaykh al-Islam (Ibn Taymiyah) said: “Just as we should not imitate them in their festivals, so too we should not help a Muslim to do that; rather he should be told not to do that.” (al-Iqtidaa’, 2/519-520) 
Based on what Ibn Taymiyah said, it is not permissible for Muslim businessmen to deal in gifts for Valentine’s Day, whether they are particular kinds of clothes, red roses, or whatever. Similarly, it is not permissible for the one who is given a gift on this occasion to accept it, because by accepting it, he is showing approval of this holiday. 
One of the daa’iyahs said: we went to a flower shop in one of the Muslim countries and we were shocked to find it completely prepared for this occasion, with red carpets at the entrance, red placards and red decorations. We were met by one of the people who worked there, and we asked him why they had done so much to decorate the place for this occasion. He said that these preparations had begun early, and that there had been very many orders… Then he told us that he had been amazed by that, because he was a new Muslim who had left Christianity. He had known about that before he became Muslim, so how come his customers were Muslims and not Christians?! 
Other shops ran out of red roses, which were being sold at high prices. When one of the female daa’iyahs entered upon the female students who were gathered in the lecture hall, she was dismayed to find them all carrying something red. One had a red rose, another had a red scarf, or a red handkerchief, or a red bag, or red socks… 
Alas for the Muslim girls! 

Among the things that have been seen among the Muslims on this holiday: 
1-     All the female students agreeing with their friends to tie a red ribbon on the right wrist.
2-     Wearing something red (a blouse, hair clip, shoes…). This reached such an extent last year that when we entered the classroom we found most of the students wearing it, as if it was a uniform.
3-     Red balloons on which are written the words “I love you”. They usually bring these out at the end of the school day, in an area far from where the teachers can see them.
4-     Writing names and hearts on their hands, or just initials.
5-     Red roses are widespread on this day. 
Groups of girls entered their lecture rooms on February 14, each of them wearing something red, with red heart-shaped stickers on their faces, wearing red make-up. They started to exchange red-coloured gifts and kiss one another warmly. This happened in more than one university in the Muslim world, even in an Islamic university. In other words they were celebrating Saint Valentine’s Day.
 On that day, secondary schools (high schools) were astonished by the large numbers of female students who brought red roses of the finest quality, coloured their faces with red cosmetics, wore red earrings, and started to exchange gifts and warm greetings, in celebration of this day. 
Al-Mawsoo’ah al-‘Arabiyyah (the Arabic Encyclopaedia) says that there are special customs for Valentine’s Day, such as printing love poems on cards to be given to relatives and those whom one loves. Some of them draw funny pictures on these cards, and the most common phrase written on them is “be my Valentine”. Parties are often held during the day, where they dance in their fashion. The Europeans still celebrate this holiday. In Britain, sales of flowers reached 22 million pounds. More chocolate is consumed on this day, and companies offer free messages on their Web sites to advertise those sites.
 Valentine’s Day has come to a number of Arab and Muslim countries, and has even reached the heartland of Islam (the Arabian Peninsula). It has reached societies which we had thought far removed from this insanity. In Riyadh the price of roses has risen in a crazy manner, so that a single rose costs 36 riyals (10 dollars), whereas before this day it cost 5 riyals. Gift shops and card shops compete in designing cards and gifts for this occasion, and some families hang up red roses in the windows of their homes on this day.  
In some of the Gulf countries, shopping centres and hotels have organized special celebrations of Valentine’s Day. Most of the stores and business places are covered with red. One of the finest Gulf hotels was full of balloons and dolls. Following the customs of the Feast of Love and the pagan myths, the restaurant put on a dramatic production with “Cupid”, the idol of love in the Roman myths, nearly naked and carrying a bow and arrow. He and his cohorts were looking to select “Mr. & Mrs. Valentine” from among the people present. 
Less expensive restaurants also celebrated this day in their own way. Some stores replaced their regular plates with heart-shaped plates, used red tablecloths and linens, and put a red rose on each table for the man to present to his beloved. 
The latest Valentine’s Day craze was started by the owner of a gift-shop in Kuwait. He imports (live) French rabbits which are small and have red eyes. He puts a necktie around the neck of each rabbit, and puts it in a small box to be given as a gift! 
We must oppose these things by all possible means. The responsibility rests with us all. 
(4)     We should not accept congratulations on Valentine’s Day, because it is not a holiday or an Eid for the Muslims. If the Muslim is congratulated on this occasion, he should not return the congratulations. Ibn al-Qayyim (may Allaah have mercy on him) said: “With regard to congratulating others with the congratulations used by the kuffaar on such occasions, it is haraam by scholarly consensus, such as congratulating them on the occasion of their festivals or fasts, wishing them a blessed festival, etc. Even if the one who says this is free of kufr, it is still haraam. It is like congratulating someone for prostrating to the cross. It is even worse with Allaah and more hated by Him than congratulating someone for drinking alcohol, or committing murder or adultery, etc. Many of those who have no respect for religion do that, and they do not realize the abhorrence of their actions. Whoever congratulates a person for sin, innovation (bid’ah) or kufr exposes himself to the hatred and wrath of Allaah.” (Ahkaam Ahl al-Dhimmah, 1/441-442) 
(5)     We must explain the true nature of this holiday and other festivals of the kuffaar to those Muslims who have been deceived by them, and explain to them that it is essential for the Muslim to be distinguished by his religion and to protect his belief (‘aqeedah) from anything that may damage it. This should be done out of sincerity towards the ummah and in fulfilment of the command to enjoin what is good and forbid what is evil. 
Fatwas of Muslim scholars concerning Valentine’s Day 
The Fatwa of Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) 
Question:
In recent times the celebration of Valentine’s Day has become widespread, especially among female students. This is one of the Christian holidays. They wear all red clothes, including their shoes, and they exchange red flowers… We hope that you can tell us the ruling on celebrating such holidays. What do you advise the Muslims to do with regard to such things? May Allaah keep you and take care of you.
 He replied: 
Celebrating Valentine’s Day is not permitted for several reasons: 
1 – It is an innovated celebration which has no basis in sharee’ah.
2 – It calls for people to keep their hearts and minds busy with these foolish things that go against the guidance of the pious predecessors (may Allaah be pleased with them), so it is not permitted on this day to do any of the customs associated with that holiday, whether that be connected to food, drink, clothing, exchanging gifts or anything else. The Muslim should be proud of his religion and not be so weak of character that he follows everyone who makes a noise. I ask Allaah to protect the Muslims from all temptations, visible and invisible, and to take care of us and give us strength. And Allaah knows best. 
The Fatwa of Shaykh ‘Abd-Allaah ibn ‘Abd al-Rahmaan ibn Jibreen concerning celebrating this day 
He was asked: the celebration of the so-called Feast of Love (Valentine’s Day) has become widespread among our boys and girls. This (Valentine) is the name of a saint who is venerated by the Christians, and this day is celebrated every year on February 14. They exchange gifts and red roses, and they wear red clothes. What is the ruling on celebrating this day, or exchanging gifts on this day? May Allaah reward you with good.
 He answered:
 Firstly, it is not permissible to celebrate such innovated festivals, because this is a newly-invented innovation (bid’ah) which has no basis in sharee’ah. So it is included in the hadeeth of ‘Aa’ishah (may Allaah be pleased with her), who said that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever innovates something in this matter of ours (i.e., Islam) which is not part of it, will have it rejected” – i.e., it will be thrown back upon the one who innovated it.
 Secondly, this involves imitating and resembling the kuffaar in venerating that which they venerate and respecting their festivals and holidays, and imitating them in some of their religious practices. In the hadeeth it says, “Whoever imitates a people is one of them.”
 Thirdly, the things that result from that, such as partying, idle play, singing, music, insolence, impertinence, unveiling, wanton display, mixing of men and women, and the appearance of women before non-mahrams, etc., are all things which are haraam, or are means which lead to immorality. So it should not be justified as an excuse for relaxation and entertainment, or claims that they will not overstep the mark, because that is not right. The one who  cares about himself should keep away from sin and all that leads to it.
 On this basis, it is not permissible to sell these gifts and roses, if one knows that the purchaser will celebrate these holidays, give them as gifts or otherwise use them to honour these days, so that the vendor will not be sharing in the guilt of the one who does this innovated action. And Allaah knows best. 
The Fatwa of the Standing Committee 
The Standing Committee was also asked a question about this holiday:
Some people celebrate the fourteenth day of February of each Christian year as the Day of Love (Valentine’s Day), where they exchange gifts of red roses and wear red clothes, and congratulate one another. Some the bakeries make sweets that are red in colour, with hearts drawn on them, and some stores have advertisements for their products that are especially for this day. What is your opinion?

 The Committee replied:
It is haraam for the Muslim to help with this festival or any other haraam celebration in any way, be it food, drink, buying, selling, manufacturing, corresponding, advertising or in any other way, because all of that constitutes helping one another in sin, transgression and disobedience towards Allaah and His Messenger, and Allaah says (interpretation of the meaning):
“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allaah. Verily, Allaah is Severe in punishment”[al-Maa’idah 5:2]  
So the Muslim must adhere to the Qur’aan and Sunnah in all his affairs, especially at times of fitan (temptation and tribulation) and when corruption is widespread. He should be smart and be careful to avoid falling into the misguidance of those who have earned the anger of Allaah and of those who went astray, and of the evildoers who hope not for reward from Allaah and do not show any respect towards Islam. The Muslim should seek refuge with Allaah and ask for His guidance and for help to adhere steadfastly to it, because none can guide except Allaah and none can make us remain steadfast except Him. And Allaah is the Source of strength. May Allaah bless our Prophet Muhammad and his family and companions, and grant them peace. 
Al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyah wa’l-Iftaa’ 
Finally, we offer our brothers the following advice: 
1 – They should urge the khateebs of the mosques to tell the people and warn them. They should explain this matter to the imaam of the mosque and tell him when this day is approaching. They should give him a copy of the fatwas of the Standing Committee and of Shaykh Muhamamd ibn Saalih ibn ‘Uthaymeen (may Allaah forgive him). Every person should make the effort to contact the imaam of his mosque and tell him about this. Certainly there are imaams of mosques among the brothers so perhaps the responsibility of telling them about this will be discharged when they read this article.
 2 – Every teacher should explain the reality of this holiday and warn his or her students about it. They will be answerable before Allaah tomorrow. They should explain that it is haraam by quoting the Fatwaa of the Standing Committee. All that should begin a week beforehand in order to be of any benefit.
 3 – Those who go around and check on people and the headquarters of organizations should be notified of any shops which are selling gifts for this day or which put up pictures showing what the gift is or how it is wrapped. 
4 – Each person should make his family members aware of this. Whoever has sisters in school or brothers should tell them and warn them about this matter, because many people are unaware of this holiday and what it means. 
We ask Allaah to protect the Muslims from the harm of temptations and from the evil of their own selves and the plots of their enemies, for He is the All-hearing Who answers prayers. May Allaah send blessings upon His slave and Messenger Muhammad, and upon all his family and companions.

Courtesy: 
http://islamqa.com/en/ref/books/83